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It also talks about the first violation of the covenant when the Golden Calf was constructed (Exodus 32–34).
Exodus includes the instructions on building the Tabernacle and concludes with its actual construction (Exodus 25–31; 35–40).
The majority of Biblical scholars believe that the written books were a product of the Babylonian captivity (c.
600 BCE), based on earlier written and oral traditions, which could only have arisen from separate communities within ancient Israel, The 1979 discovery of fragments of the Hebrew Bible (Priestly Blessing from the Book of Numbers) at Ketef Hinnom dating to the late 7th century BC, and thus to before the Babylonian captivity, is the oldest evidence of elements of the Torah which were current before the Babylonian exile. The Torah starts from the beginning of God's creating the world, through the beginnings of the people of Israel, their descent into Egypt, and the giving of the Torah at biblical Mount Sinai.
The Alexandrian Jews who translated the Septuagint used the Greek word "nomos", meaning norm, standard, doctrine, and later "law". 8:3), which seems to be a contraction of a fuller name, "The Book of the Torah of God" (Neh. It ends with the death of Moses, just before the people of Israel cross to the promised land of Canaan.
Leviticus 17 establishes sacrifices at the Tabernacle as an everlasting ordinance, but this ordinance is altered in later books with the Temple being the only place in which sacrifices are allowed.Soon afterwards Israel begins the conquest of Canaan.This contemporary common hypothesis among biblical scholars states that the first major comprehensive draft of the Pentateuch was composed in the late 7th or the 6th century BC (the Jahwist source), and that this was later expanded by the addition of various narratives and laws (the Priestly source) into a work very like the one existing today.Deuteronomy is a series of speeches by Moses on the plains of Moab opposite Jericho.Also referred to as Mishneh Torah in Hebrew (a repeat of the Torah) the essential gist of the entire book is a rebuke to the Children of Israel to not worship idolatry, to not follow in the ways of Cana'an, and to cleave to God.